INTERNATIONAL OFFICE

Bridge the Borders, Bless the World

INTERNATIONAL ADMISSION

INTERNATIONAL COMPETITION

INTERNATIONAL RESEARCH

Welcome UIN Sjech M. Djamil Djambek Bukittinggi

Welcome to UIN Sjech M. Djamil Djambek Bukittinggi, an institution profoundly dedicated to harmonizing rigorous academic excellence with ethical and spiritual growth. Our university stands as a beacon of integrated learning, where innovative academic programming and meaningful community engagement converge. We strive to cultivate graduates who are not only masters of their respective disciplines but also steadfast practitioners of the noble values of Islam, ensuring they emerge as leaders who lead with both intellect and integrity.

In an era defined by rapid globalization and complex societal shifts, UIN Bukittinggi remains resolute in its vision to emerge as a premier Islamic university distinguished by moral excellence and intellectual distinction. This profile serves as a testament to our institutional achievements and our vibrant academic community. It reflects our unwavering commitment to shaping conscientious scholars who are equipped to contribute effectively to the advancement of the nation and the global community through the seamless integration of knowledge and faith.

INTERNATIONAL ADMISSION

  • S1 – Bachelor’s Degree Programs

    The Undergraduate program is designed to provide students with a solid foundational knowledge in their chosen field of study. At UIN Bukittinggi, we offer various majors across faculties such as Islamic Economics and Business, Education, Sharia, and Ushuluddin.

  • S2 – Master’s Degree Programs

    The Master’s program is designed for students and professionals who wish to gain specialized expertise and leadership skills. UIN Bukittinggi offers advanced degrees in fields such as Islamic Education Management, Islamic Law (Ahwal Al-Syakhshiyyah), Islamic Economics, and Aqidah and Islamic Philosophy. The curriculum emphasizes critical analysis and the integration of Islamic perspectives with contemporary global issues.

  • S3 – Doctoral’s Degree Programs

    The Doctoral program represents the highest level of academic inquiry, focusing on the mastery of research methodologies and the creation of original knowledge. Our prestigious Islamic Studies and Sharia Science doctoral programs invite scholars to engage in profound research that bridges the gap between traditional Islamic heritage and modern scientific advancements.

Who can apply as an international student at UIN Bukittinggi?
Any non-Indonesian citizen who has completed senior high school (for Undergraduate/S1) or a relevant degree (for Master/S2 and Doctoral/S3) is eligible to apply. Applicants must demonstrate academic competence and a commitment to respecting the university’s Islamic and cultural values.
What are the main requirements regarding citizenship and docs?
Applicants must be foreign nationals (WNA) with single citizenship (not holding Indonesian citizenship). They must possess a valid passport and are required to obtain an Indonesian Study Visa (VITAS) and KITAS for their stay.
What are the academic qualifications and language requirements?
Applicants must have a high school diploma (or equivalent) that is officially recognized and legalized. Regarding language, applicants must be proficient in Indonesian or English, evidenced by certificates (TOEFL/IELTS/BIPA) or by passing the university's internal assessment.
How does the selection process work?
The selection consists of three stages: Administrative Screening (document review), Written/Online Examination (core competency assessment), and an Academic Interview to evaluate motivation and potential.
How is the study program funded?
Applicants must provide a financial guarantee for tuition and living expenses, whether through self-funding or scholarships. Specifically, students must commit to paying tuition fees at Category 4 (UKT Grade 4) and cover boarding costs at the university's Ma’had (Dormitory)

Welcome International Office

Welcome to the International Office of UIN Sjech M. Djamil Djambek Bukittinggi. As the gateway to our university’s global presence, we are committed to harmonizing our rich Islamic heritage with the demands of modern global education. Our office serves as a strategic hub, dedicated to cultivating graduates who are not only academically proficient but also culturally agile and ethically grounded, ensuring they are prepared to navigate and contribute to an increasingly interconnected world.

In line with our core vision, "Strengthening International Impactful Networking for Global Engagement," we focus on creating meaningful connections that transcend borders. Our primary mission is focused on increasing international partnerships that foster academic exchange, collaborative research, and cross-cultural understanding. By building these strategic alliances, we aim to elevate UIN Bukittinggi’s institutional standing and provide our academic community with transformative global opportunities.

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LATEST NEWS

Juni 14, 2026

The Devil’s Climate: How Moral Apathy and Institutional Power Fuel the Ecological Crisis

The Devil’s Climate: How Moral Apathy and Institutional Power Fuel the Ecological Crisis

BUKITTINGGI — The global ecological crisis and the relentless barrage of natural disasters can no longer be dismissed as mere whims of Mother Nature. They are, at their core, man-made catastrophes.

In a strategic bid to elevate the discourse of ecotheology onto the global stage, the International Office of UIN Bukittinggi has forged a powerful alliance with the Center for Ecotheological Studies at the university's Faculty of Ushuluddin, Adab, and Dakwah (FUAD). This collaborative leap aims to fortify international academic networks while hammering out faith-based, strategic responses to the looming threat of climate change.


Dr. Irwandi, Head of the International Office at UIN Bukittinggi, asserts that the global environmental crisis is the grim accumulation of human moral neglect, fragile mitigation frameworks, and a systemic failure in sustainable environmental governance.

This critical perspective took center stage in early June during an international public lecture provocatively titled “High and Dry: The Devil May Care.” The event was hosted by the Center for Ecotheological Studies at UIN Sjech M. Djamil Djambek Bukittinggi.


The keynote speaker was Koen Broersma, a seasoned urban water management expert and senior technical consultant from the Netherlands. Broersma’s presence at the university was part of the prestigious 2026 Annual Meeting of the Netherlands-Indonesia Consortium for Muslim-Christian Relations (NICMCR).

This high-profile synergy received unyielding backing from the Rector of UIN Bukittinggi, Professor Silfia Hanani, who views the collaboration as a tangible manifestation of the university’s commitment to addressing global crises through a multidisciplinary academic lens.

 "The collaboration between the International Office and the Center for Ecotheological Studies underscores UIN Bukittinggi’s refusal to remain an ivory tower," Professor Hanani stated. "The environmental crisis is a collective humanitarian responsibility. By engaging international experts, we are building a scholarly bridge to ground inclusive Islamic values that champion ecological preservation."


The Dual Face of Faith

In his address, Broersma drew a sharp, vital line between a "natural hazard" and a "natural disaster." Hazards—such as earthquakes, floods, or droughts—are inevitable planetary cycles. However, they mutate into lethal humanitarian disasters only when they collide with societal vulnerability, ruthless resource exploitation, and weak mitigation policies.

"Many disasters are not simply authored by nature," Broersma argued. "They are actively triggered by political-economic decisions and human agency."
Broersma also turned the spotlight on the pivotal role of theology in confronting this global emergency. Religion, he posited, wears a "dual face" regarding the natural world.

On one hand, distorted religious interpretations have often birthed a radical anthropocentrism—a worldview that places humanity at the absolute center of the universe, effectively licensing the wholesale exploitation of nature.

On the other hand, religion harbors an unshakeable ethical foundation for ecological restoration. The Islamic tradition, for instance, offers the profound concepts of amanah (trust/stewardship), mizan (cosmic balance), and socio-ecological justice, all of which command humanity to act as guardians of the Earth.




Crucially, Broersma bridged the spiritual concept of ghaflah (moral apathy or heedlessness) with institutional power. When indifference toward nature is institutionalized by political and economic elites, the result is massive, structural ecological ruin.

The phrase “The Devil May Care” serves as a scathing metaphor for the rampant culture of recklessness embedded in modern development policies. For Broersma, today’s existential hurdle is not a scarcity of climate science or data—it is the crippling absence of the moral will to act.

Bridges of Ethics and Spirit

Dr. Zulfan Taufik, Director of the Center for Ecotheological Studies at FUAD UIN Bukittinggi, emphasized that international expertise is vital to enriching the perspectives of local academics. Through this partnership, his center is committed to thrusting the ecotheological discourse onto the global vanguard.

“Environmental degradation cannot be solved solely through technical and scientific fixes; it demands an ethical and spiritual awakening," Taufik remarked. 

"This dialogue helps us contextually translate sacred texts to heal a suffering planet.”

By fostering institutional collaboration and sparking interactive debates among faculty and students alike, UIN Bukittinggi is actively striving to heal the rift between science and faith.

 The ultimate hope is that this intellectual crusade will catalyze public policies and human behaviors that are fairer, wiser, and profoundly accountable to the survival of the Earth. 

Source: Dr. Irwandi, SS., M.Pd / Head of International Office of UIN Sjech M. Djamil Djambek Bukittinggi International Office



Juni 04, 2026

The Bukittinggi Manifesto: How UIN Bukittinggi is Tackling Western Hegemony and AI Ethics

The Bukittinggi Manifesto: How UIN Bukittinggi is Tackling Western Hegemony and AI Ethics

BUKITTINGGI — In an era dominated by rapid technological advancement and lingering Western hegemony in academia, Universitas Islam Negeri (UIN) Sjech M. Djamil Djambek Bukittinggi has staked a claim for the Global South. The Indonesian institution successfully concluded its 2nd International Student Research Forum (ISRF-2), a rigorous academic gathering spanning from April 23 to June 4, 2026, aimed at reshaping the landscape of modern student research.

Under the banner "Cultivating Intellect, Preserving Nature, and Upholding Ethics in a Tech-Driven World," the forum convened across three strategic clusters: Ecotheology, Science, and Disaster Management; Education; and Language and Literature. To ensure intellectual rigor, a cross-institutional panel of experts—including scholars from Universitas Negeri Padang and Radboud University—vetted the submissions.


The intellectual centerpiece of the forum arrived via Frans Dokman, a senior researcher at the Nijmegen Institute for Mission Studies at Radboud University, Netherlands. Addressing an audience navigating the turbulent waters of digital disruption, Dokman delivered a critical critique centered on three pillars:

  • Decolonizing Research Methods: Dokman urged young scholars to break free from Western-centric frameworks, arguing for localized scientific methodologies that honor regional wisdom and realities.
  • AI Ethics and Human Wisdom: In the age of artificial intelligence, Dokman asserted that AI must remain a tool, not a master. Human integrity, analytical depth, and moral validation must dictate academic truth.
  • Academic Equality: He called for dismantling the invisible walls that prevent scientists from developing nations from participating as equals on the global scientific stage.

The university’s leadership lauded the initiative as a profound leap forward. Speaking on behalf of Rector Prof. Dr. Silfia Hanani, Vice Rector Dr. Edi Rosman praised the Student Research and Scientific Club (UKM-KIR) for organizing the event. "ISRF-2 is more than an exchange of ideas," Rosman noted. "It is a foundation for critical, ethical thinking amidst a technological onslaught."

The forum concluded by celebrating breakthrough papers that bridged traditional thought and modern crises. Notable honors included Filda’s paper in Ecotheology, which brilliantly cross-examined modern climate breakdown through the lens of Al-Shatibi’s classical Islamic philosophy, and Dina's team in Education for developing literacy-based Islamic instructional materials.


As the curtains fell, ISRF-2 proved that UIN Bukittinggi and the next generation of Global South scholars are not only ready to engage with the world but are poised to redefine the rules of engagement.

Source: Dr. Irwandi, SS., M.Pd / International Office of UIN Sjech M. Djamil Djambek Bukittinggi

Mei 14, 2026

The Digital Resurrection of the Sacred Tongue

The Digital Resurrection of the Sacred Tongue

BUKITTINGGI- The future of Arabic scholarship in Indonesia is undergoing a quiet but radical metamorphosis. Long confined to the rigid, dusty corridors of classical grammar—nahwu and sharaf—the field is now pivotally shifting toward a high-stakes integration of technology and linguistic hybridity. The goal? To ensure that one of the world's oldest liturgical languages does not become a relic in an era of silicon and circuits. 

This spirit of transformation took center stage last Tuesday (12/5) at a symposium hosted by the Master of Arabic Education program at the Sjech M. Djamil Djambek State Islamic University (UIN) Bukittinggi. For the nearly 100 scholars and students in attendance, the gathering was less a lecture and more an existential audit: Can a language of the divine truly adapt to the secular lightning of the digital age?

The Hybrid Frontier

Dr. Irwandi, head of the university’s International Office, opened the floor by dismantling a long-standing academic silo. He introduced a concept he calls "Hybrid Competence," a direct response to the phenomenon of translanguaging. In this new reality, scholars must navigate medieval turats (classical texts) using modern research methodologies often dominated by English-language frameworks.

"We do not want our students to be mere mimics of the West or 'photocopies' of the Middle East," Irwandi argued. His vision is a new breed of intellectual: one who can deconstruct a classical text with the precision of an ancient jurist, yet defend their thesis with the rhetorical elegance of a global diplomat.


The bridge he proposes is as pragmatic as it is bold. Consider the concept of Gharar—the Arabic legal term for uncertainty. In Irwandi’s world, a student doesn’t just translate the word; they map it onto the modern economic theory of "Asymmetric Information." This isn't linguistic dilution; it is a vital bridge-building exercise, connecting 7th-century ethics to the volatility of the 21st-century global market.

 Beyond the Syntax

The urgency for a "Scientific Transformation" was echoed by Dr. MD Noor Bin Hussin, a specialist from Malaysia’s ICESCO. His message was clear: Arabic research must migrate out of its conventional comfort zones.

For the next generation of researchers, the mandate is three-fold:
  1. The AI Partnership: Artificial Intelligence should be viewed not as a threat to the scholar’s authority, but as a strategic ally in refining the quality of inquiry.
  2. Multidisciplinary Reach: Linguistics must be cross-pollinated with modern disciplines to ensure research is applied, not just archived.
  3. Social Impact: The ultimate metric of success is no longer academic prestige, but the ability to provide tangible solutions to societal fractures.


In collaboration with institutions like UIS Malaysia, the vision is to position the Indonesian archipelago as a "New Center of Gravity." It is a place where the sacred Arabic, the global English, and the nuances of local culture fuse into a unique academic powerhouse.

As the forum—moderated by Dr. Zubaidah—concluded, the takeaway was undeniable: The future of Arabic study has moved beyond the pedantry of "error analysis." It is now a strategic vanguard, aiming to color the global discourse with Islamic ideas that are as adaptive as they are ancient.

Source: Irwandi Nashir / International Office UIN Bukittinggi



Mei 06, 2026

International Admission

International Admission

Come study at UIN Sjech M. Djamil Djambek Bukittinggi 🎓 
New Student Admissions – UIN Sjech M. Djamil Djambek Bukittinggi 
UM-PTKIN  National State Islamic Higher Education Entrance Exam 
UM Mandiri – Independent Entrance Exam 
Master’s (S2) and Doctoral (S3) Admissions – UIN Bukittinggi 

For further information, please visit the following link: [https://uinbukittinggi.ac.id/admisi/] and register https://pmb.uinbukittinggi.ac.id/ Shape your academic future through your best achievements. 



Next Stop: Campus! 🎓 UIN Sjech M. Djamil Djambek Bukittinggi.

Excellent Campus “Prepare Yourself! The Entrance Exams Await ✨ UM PTKIN - UM Mandiri UIN BUKITTINGGI” 

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April 28, 2026

Seeking Barakah: Decoding the Divine Word in Islamic Academia

Seeking Barakah: Decoding the Divine Word in Islamic Academia

BUKITTINGGI – Beneath the cool, mist-kissed skies of Bukittinggi on Tuesday, April 28, 2026, the atmosphere within the auditorium of Bukittinggi State Islamic University (UIN Sjech M. Djamil Djambek Bukittinggi) shifted from academic formality to spiritual introspection. The Minister of Religious Affairs of the Republic of Indonesia, Prof. Dr. KH. Nasaruddin Umar, stood before the gathered scholars not merely as a statesman, but as a sage delivering a vital treatise: that the modern crisis of "blessing" or barakah stems from our superficial engagement with the Holy Quran. Beyond the Script: The Living Word In a profound theological distinction, Prof. Nasaruddin urged the academic community to move beyond viewing the Quran solely as Kitabullah—the Book of God. In this form, it is a structured text of letters and syntax accessible to any linguist or historian.However, its true essence lies in being Kalamullah—the Speech of God.

"The Quran as Kalamullah remains veiled from the purely intellectual mind," the Minister remarked. To unlock this dimension, one requires a key forged from taqwa (God-consciousness) and a meticulous purification of both the outer and inner self. Without a clean vessel, the Divine Speech remains unheard, even as the text is recited.

The Architecture of Capacity


Prof. Nasaruddin also targeted common misconceptions in how popular verses are taught to the public. He argued that our traditional translations often miss the spiritual "expansion" intended by the Creator:

On Rabbi Zidni ‘Ilman: Frequently translated as "My Lord, increase my knowledge," the Minister clarified that it truly means, "My Lord, expand my capacity to contain knowledge." For a State Islamic University (PTKIN), this is a call to evolve—not just in curriculum, but in the universal breadth of its academic soul.

On La-in Shakartum La-azidannakum: Rather than a simple promise of more material wealth, the verse implies that by being grateful, God increases one's internal capacity to recognize and cherish blessings.

An Epistemology of Sincerity

The Minister posited that an Islamic University must operate on a different epistemological plane than its secular counterparts. In these sacred halls, the pursuit of knowledge begins with Ikhlas (sincerity) and the invocation of the Divine Name.Citing the Sufi scholar Ibn Ajibah, he reminded the faculty that to truly say Bismillah (In the name of Allah), one must first summon the presence of the One being named. 

He extended this sanctity to the administration, warning staff to shun all "haram" or illicit sources of wealth, as tainted sustenance is the primary assassin of barakah.

The Rector’s Response: Expanding the Vessel

Echoing the Minister's call for "spiritual expansion," the Rector of UIN Bukittinggi, Prof. Dr. Silfia Hanani, is already translating this theology into a tangible academic blueprint. By establishing the Faculty of Science and Technology and specialized Research Centers, Hanani is intentionally widening the university’s intellectual borders.


"We are building the physical and mental infrastructure to match the Minister’s vision," Hanani explains. "By integrating the sciences and deepening our research centers, we are not just adding buildings; we are expanding the university's capacity to house the vastness of God’s knowledge, ensuring that our academic growth is anchored in the pursuit of true barakah."

As the lecture drew to a close, Prof. Nasaruddin offered a poignant metric for the Ministry’s success: it is not found in bureaucratic efficiency, but in how much closer the people have grown to their faith. 

At UIN Bukittinggi, the message was clear—true education is not about filling a bucket, but about lighting a fire that connects the student back to the Divine source.
 
Source: Irwandi Nashir / International Office UIN Bukittinggi



April 21, 2026

Global Frontiers: UIN Bukittinggi Elevates Islamic Research Standards

Global Frontiers: UIN Bukittinggi Elevates Islamic Research Standards

BUKITTINGGI - On a crisp Monday morning in Bukittinggi, the air at the campus of UIN Bukittinggi (State Islamic University Sjech M. Djamil Djambek) carried an unusual intellectual charge. As the sun began its ascent over the highlands of West Sumatra on April 20, 2026, a gathered assembly of Master’s students in Islamic Education was not there for a routine lecture. They were embarking on a high-stakes mission: Write Right: Elevating Islamic Education Studies to Global Standards.

The international workshop was a calculated masterstroke of synergy. Orchestrated by UIN Bukittinggi’s International Office, the program brought together the university’s Master of Islamic Education (PAI) program and the Centre for General Studies and Co-curricular at Universiti Tun Hussein Onn Malaysia (UTHM). It was a cross-border alliance designed to sharpen the pens of emerging scholars for the rigorous arena of global academia.

Piercing the Academic Veil

The proceedings opened with a stirring prologue by Dr. Supratman, Vice Dean of Academic Affairs. To Supratman, "Write Right" is less a slogan and more a professional mandate. "Scientific writing is our way of greeting the world," he noted, framing the workshop as a bridge for Islamic education research to achieve a tangible international footprint.



The man tasked with demystifying the world of high-impact publishing was Dr. Arwansyah bin Kirim of UTHM Malaysia. With surgical precision, Arwansyah dissected the anatomy of prestigious journals, leading students through the "black box" of the peer-review process. He offered more than just writing tips; he provided a survival guide for the digital age, teaching students how to navigate Scopus clusters and evade the siren call of predatory journals. "Writing correctly," Arwansyah emphasized, "is about safeguarding the integrity of knowledge itself."

Borderless Ambitions

Beyond the technicalities, the event served as a case study in what Dr. Irwandi, Head of the International Office, calls "impactful networking." For Irwandi, the presence of a Malaysian expert was proof that international webs of collaboration provide invaluable capital for local academics. "This is how we build a borderless academic ecosystem," he remarked.

This sentiment of excellence was echoed by Dr. Hidayani Syam, Head of the Master’s Program in Islamic Education. She viewed the workshop as a "premium service" for her students—a commitment to ensuring that graduates are not only masters of the classroom but formidable competitors on the global stage through high-quality publications.

An Investment in the Future


As the clock struck noon and the workshop concluded, a sense of quiet triumph filled the hall. Prof. Silfia Hanani, Rector of UIN Bukittinggi, offered a high-level commendation for the creative initiative taken by the International Office and the Master’s program.

"This step is a vital investment in the university’s future," Prof. Hanani stated. "Our sincere gratitude goes to Dr. Arwansyah from UTHM for his insights. This collaboration provides the new energy we need to keep innovating."

As the participants emerged from the hall into the midday sun, they carried more than just certificates. They carried the "Write Right" manifesto—a newfound resolve to take the study of Islamic education from the peaks of Bukittinggi to the far reaches of the global intellectual horizon.

Source: Irwandi Nashir / International Office UIN Bukittinggi


April 15, 2026

The Son's Salute: A Cinema Giant’s Legacy Finds a Home in Bukittinggi

The Son's Salute: A Cinema Giant’s Legacy Finds a Home in Bukittinggi

BUKITTINGGI — On the morning of Wednesday, April 15, 2026, the mist clinging to the peaks of the Minangkabau highlands began to lift, revealing a campus transformed by a rare convergence of cinema, politics, and academia. As the iconic, jaunty theme of Si Doel Anak Sekolahan echoed across the courtyard of the State Islamic University (UIN) Sjech M. Djamil Djambek Bukittinggi, the melody served as a bridge across generations. It was the soundtrack to a homecoming for the man at the center of the crowd: Rano Karno.

Karno, currently the Vice Governor of Jakarta and a cultural icon whose face is woven into the very fabric of Indonesian identity, was not in Bukittinggi for a campaign stop or a film set. He had returned to his ancestral soil on a deeply personal mission: to witness the name of his father, Soekarno M. Noer, being immortalized upon the university’s newest landmark.

The Maestro from Bonjol

To the digital-native graduates in the audience, Soekarno M. Noer might be known primarily as the patriarch of a famous acting dynasty. But in the mid-20th-century annals of Indonesian cinema, Noer was a titan—a "character actor" in the truest sense. Born in 1931 in the rugged terrain of Bonjol, Pasaman, his performances were defined by the same tenacity and moral weight that characterize the Minangkabau spirit.

The decision by UIN Bukittinggi to name its new facility after Noer was a deliberate move to reconcile the world of the arts with the rigors of modern intellect. "This is a milestone," noted Rector Professor Silfia Hanani as the morning sun hit the building’s facade. "It is a testament to our university's commitment to honoring those who have mastered their craft while remaining tethered to their cultural soul."


Beyond the Intellectual Horizon

The inauguration carried a poetic weight, falling on the same morning that 820 students were set to graduate. Standing before a sea of mortarboards and expectant faces, Rano Karno shed his skin as a statesman to speak as a son and a mentor.

There was a visible tremor of emotion as he looked toward the tribute to his father. "To see my father honored this way is extraordinary," he told the assembly. Yet, he quickly steered the narrative away from celebrity and toward a challenge for the next generation. In an era where technical prowess and artificial intelligence are often worshipped as the ultimate goals, Karno offered a more ancient perspective.

"This country does not merely need 'smart' people," he said, his voice carrying across the quieted hall. "Indonesia is calling you—not with a roar, but through the quiet, harsh reality of our times. Live not just to be successful, but to be significant."


The Full Circle

For the people of West Sumatra, the presence of the Karno family represents a symbolic pulang—a return. In the midst of the rapid modernization of Islamic education, there remains a persistent, quiet insistence on holding onto one’s roots.

As the button on the screen was pressed, digitally marking the official opening of the building and revealing the name Soekarno M. Noer now officially part of the campus landscape, a historical circle was closed. The boy from Pasaman had finally returned to the highlands, no longer as a traveler, but as a permanent fixture of the land.

The building may be a structure of glass and concrete, but the name it bears is a reminder that the most enduring legacy isn't found in wealth or title. It is found in the fragrance of a name that continues to inspire long after the final credits have rolled and the morning mist has vanished into the day. 

Source: Irwandi Nashir/International Office UIN Bukittinggi

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